Caste Discrimination in Bhagwat Katha: The Etawah Bakewar Incident

What many regard as Hinduism or Sanatan Dharma is, in essence, structured as a Brahmin-centered religion, granting privilege almost exclusively to the Brahmin community. While it claims to represent all castes, real-world incidents often paint a darker picture of exclusion and violence. A shocking example comes from Bakewar in Etawah district, where a Yadav man narrating a Bhagwat Katha—a sacred Hindu storytelling tradition—was beaten, humiliated, and even had urine thrown on him. Why? Simply because he was not a Brahmin. This reflects a deep-rooted bias in religious practices that continues to sideline SC, ST, and OBC communities, even as they seek spiritual expression through traditions that should belong to all.

The Etawah Incident: Caste-Based Terror in Broad Daylight

In the viral video that shook social media, a Yadav storyteller is seen being brutally attacked by members of the Brahmin community. His braid was cut, he was made to rub his head on the feet of his oppressors, and all of this happened because of his caste. The attackers couldn’t accept a non-Brahmin conducting a Bhagwat Katha. This disturbing act of caste terrorism was not only inhumane but also symbolic of a centuries-old oppression that many believe ended, but clearly persists. When such violent discrimination is carried out so openly, it raises serious questions about religious freedom, equal rights, and how little progress has been made despite constitutional protections.

Time for a Spiritual Reawakening

Dr. B.R. Ambedkar, understanding the systemic discrimination inherent in Hinduism, had adopted Buddhism with lakhs of his followers. This historical shift holds greater relevance today. If a religion cannot guarantee respect and dignity to all its followers, then perhaps it’s time to reconsider association with it. The Yadav community, and others who continue to face discrimination despite their spiritual contributions, must wake up with clarity and unity. Reciting Bhagwat Katha is not the birthright of any single caste. When religion becomes a tool of exclusion and violence, spiritual migration may be the only path to justice and equality.

Ending Monopoly Over Faith

The question must be asked: why can people from SC, ST, and OBC backgrounds listen to stories from Brahmins but not vice versa? Why is it acceptable for Brahmins to lead religious discourse, but unacceptable when others do the same? This double standard reveals the caste hierarchy embedded in religious rituals. No scripture explicitly states that only Brahmins can narrate the Bhagwat. Such exclusivity is man-made and oppressive. The Brahmin community must recognize that times have changed—awareness is rising, and people from all communities are claiming their rightful space in spiritual and social life. The atrocities committed in Bakewar are not just attacks on one individual—they’re assaults on equality, humanity, and India’s democratic ideals.


❓ Frequently Asked Questions (FAQs)

1. What happened in Bakewar, Etawah district?
A Yadav man was attacked by Brahmins while narrating Bhagwat Katha, due to caste discrimination.

2. Why is this incident being called caste-based terrorism?
Because the act involved violence, humiliation, and oppression purely on the basis of caste.

3. Are non-Brahmins allowed to perform Bhagwat Katha?
There is no scriptural restriction, but social practices often discourage or prevent it.

4. What did Dr. Ambedkar do in response to caste discrimination in Hinduism?
He converted to Buddhism along with millions, promoting equality and human dignity.

5. What steps can marginalized communities take?
They can raise awareness, seek legal justice, and if needed, explore alternative spiritual paths like Buddhism.

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